“Praise is due to God, the Giver and Originator of Reason, Ordainer and Institutor of the Transmission. His are the grace and the might; from Him are the power and the strength. There is no God save He, Lord of the Tremendous Throne. And may the peace and blessings of God be upon him in whom are established the signs of guidance, whom He sent with the light by which He guides—and misleads—whom He wills; and upon his noble family and pure companions, until the Day of Judgment.
I shall answer your question, O noble friend and intimate companion, concerning the Journey to the Lord of Power (may He be exalted) and the arrival in His presence, and the return, through Him, from Him to His Creation, without separation. Certainly there is nothing in existence except God Most High, His attributes, and His actions. Everything is He, and of Him and from Him and to Him. If He were to be veiled from the world for the blink of an eye, the world would vanish at one stroke; it only remains through His preserving and watching over it. However, His appearance in His light is so intense that it overpowers our perceptions, so that we call His manifestation a veil.
I shall first describe (may Allah grant you success) the nature of the journey to Him, then the procedure of arriving and standing before Him, and what He says to you as you sit on the carpet of His vision. Then the nature of the return from Him to the presence (hadra) of His actions: with Him and to Him. And I shall describe absorption in Him, which is a station less than the station of return.
Know, O noble brother, that while the paths are many, the Way of Truth is single. The seekers of the Way of Truth are individuals. So although the Way of Truth is one, the aspects it presents vary with the varying conditions of its seekers; with the balance or imbalance of the seeker’s constitution, the persistence or absence of his motivation, the strength or weakness of his spiritual nature, the straightness or deviation of his aspiration, the health or illness of his relation to his goal. Some seekers possess all of the favorable characteristics, while others possess only some. Thus we see that the seeker’s constitution, for instance, may be a hindrance, while his spiritual striving may be noble and good. And this principle applies in all cases.
I must first make clear to you the knowledge of the matrices of Realms, and what those Realms imply in this place. The Realms (mawatin) is a term for the substrata of the moments in which things come to exist and experience actually occurs. It is necessary that you know what the Truth wants from you in any Realm, so that you hasten to it without hesitation and without resistance.”
Source: Ibn Arabi, Journey to the Lord of Power, pp.25-7