“We said: The man had the desire to see you. He kept saying, ‘I wish I could have seen the Master.’
The Master said: He does not see the Master at this moment in truth because the desire which filled him, namely that he might see the Master, was a veil over the Master. So he does not see the Master at this moment without a veil. So it is with all desires and affections, all loves and fondnesses which people have for every variety of thing—father, mother, heaven, earth, gardens, palaces, branches of knowledge, acts, things to eat and drink. The man of God realises that all these desires are the desire for God, and all those things are veils. When men pass out of this world and behold that King without these veils, then they will realise that all those were veils and coverings, their quest being in reality that One Thing. All difficulties will then be resolved, and they will hear in their hearts the answer to all questions and all problems, and every thing will be seen face to face.
It is not God’s way to answer every difficulty singly, but by one answer all questions will be made known all at once and the total difficulty will be resolved. In the same way in winter every man puts on warm clothes and a leather jacket and creeps for shelter from the cold into an oven, into a warm hollow. So too all plants, trees, shrubs and the like, bitten by the venomous cold remain without leaves and fruit, and store and hide their goods and chattels inwardly so that the malice of the cold may not reach them. When spring in a single epiphany answers their requests, all their various problems, whether they be living, springing or lying fallow, will be resolved, and those secondary causes will disappear. All will put forth their heads, and realise what was the cause of that misery.
God has created these veils for a good purpose. For if God’s beauty would display itself without a veil, we would not have the power to endure and would not enjoy it. Through the intermediary of these veils we derive succour and benefit.
You see yonder sun, how in its light we walk and see and distinguish from bad and are warmed. The trees and orchards become fruitful, and in the heat of it their fruits, unripe and sour and bitter, become mature and sweet. Through its influence mines of gold and silver, rubies and cornelians are made manifest. If yonder sun, which through intermediaries bestows so many benefits, were to come nearer it would bestow no benefit whatsoever; on the contrary, the whole world and every creature would be burned up and destroyed.
When God most High makes revelation through a veil to the mountain, it too becomes fully arrayed in trees and flowers and verdure. When however He makes revelation without a veil, He overthrows the mountain and breaks it into atoms.
And when his Lord revealed Him to the mountain He made it crumble into dust.
Someone interposed the question: Well, is there not the same sun too in the winter?
The Master answered: Our purpose here was to draw a comparison. There is neither ‘camel’ nor ‘lamb’. Likeness is one thing, comparison is another. Although our reason cannot comprehend that thing however it may exert itself, yet how shall the reason abandon the effort? If the reason gave up the struggle, it would no more be the reason. Reason is that thing which perpetually, night and day, is restless and in commotion, thinking and struggling and striving to comprehend, even though He is uncomprehended and incomprehensible.
Reason is like a moth, and the Beloved is like a candle. Whensoever the moth dashes itself against the candle, it is consumed and destroyed. But the moth is so by nature, that however much it may be hurt by that consuming and agony it cannot do without the candle. If there were any animal like the moth that could not do without the light of the candle and dashed itself against that light, it would itself be a moth; whilst if the moth dashed itself against the light of the candle and the moth were not consumed, that indeed would not be a candle.
Therefore the man who can do without God and makes no effort is no man at all; whilst if he were able to comprehend God, that indeed would not be God. Therefore the true man is he who is never free from striving, who revolves restlessly and ceaselessly about the light of the Majesty of God. And God is He who consumes man and makes him naught, being comprehended of no reason.”
Source: Discourses of Rumi, translated by A.J. Arberry, pp. 46-8; Title quote by Jalaluddin Rumi