“The essential meaning of the crown is derived from that of the head, with which it is linked—unlike the hat—not in a utilitarian but in a strictly emblematic manner. By reference to level-symbolism, we may conclude that the crown does not merely surmount the top of the body (and of the human being as a whole), but rises above it and therefore symbolizes, in the broadest and deepest sense, the very idea of pre-eminence. That is why a superlatively successful achievement is spoken of as a ‘crowning achievement’. Hence the crown is the visible sign of success, of ‘crowning’, whose significance reaches beyond the act to the person who performed it.

The metal crown, the diadem and the crown of rays of light, are symbols of light and of spiritual enlightenment. In some books of alchemy there are illustrations showing the planetary spirits receiving their crown—that is, their light—from the hands of their king—that is, the sun. The light they received from him is not equal in intensity but graded, as it were, in hierarchies, corresponding to the grades of nobility ranging from the king down to the baron. Books on alchemy also stress the affirmative and sublimating sense of the crown. In Margarita pretiosa, the six base metals are first shown as slaves, with their uncovered heads bowed low towards the feet of the ‘king’ (that is, gold); but, after their transmutation, they are depicted wearing crowns on their heads. This ‘transmutation’ is a symbol of spiritual evolution whose decisive characteristic is the victory of the higher principle over the base principle of the instincts. That is why Jung concludes that the radiant crown is the symbol par excellence of reaching the highest goal of evolution: for he who conquers himself wins the crown of eternal life.”

Source: J.E. Cirlot, A Dictionary of Symbols, p. 72

[Modes and Hierarchical Levels]

This post is continued from a previous post here.

“”The account of the levels of Being which separate the Creator from material universe, while at the same time uniting them, is similar in all the revealed traditions and in the works of many mystical philosophers. But it is never identical, since whatever can be made explicit has already entered the world of relativity. True metaphysical doctrines are vastly more stable, articulate, intelligible and concrete than anything in the material and psychic worlds. But even though the Absolute emanates them, they cannot contain the Absolute; they can only indicate it.

Being is manifested on different levels, but it also appears in terms of different qualities occupying the same level. Levels are vertical; each higher level is the cause of the levels below it, and contains all that is in these lower levels in a higher form. Likewise each lower level is a manifestation or expression—a symbol—of all that is above it; in René Guénon’s words, ‘the effect is a symbol of the cause.’ Modes of Being, on the other hand, are horizontal; they differ in quality and function, but not in degree of reality; they are mutually-defining, polarized manifestations of a single level of Being.

The distinction between modes and levels can be illustrated in the realm of gender. In vertical terms, man, considered as a reflection of the creative Logos, is higher than woman, considered as a reflection of universal receptive Substance. Viewed from the opposite perspective, however, woman, when taken as a symbol of the Divine Essence or Beyond Being, is higher than man, when seen as a symbol of the particularizing thrust of the Logos whose ontological limit is the material world as perceived by the human ego. But in horizontal terms, man and woman are polarized as complementary opposites, on the same level of Being. The right hand is not more real than the left hand; because they are complementary, they are equal. But equality in this sense has nothing to do with sameness or identity. The right hand still maintains its symbolic connection with the higher realms of Being, with truth and the ‘right’,  while the left or ‘sinister’ hand retains its affinity with the lower realms. On the other hand—pun deliberately intended—the right hand is also connected with the outer conscious ego and the left hand with inner Truth, as Jesus implied when he recommended that, in charity, one should not let his right hand (conscious ego) know what his left hand (inner spiritual impulse) is doing. [NOTE: Whoever meditates on the famous Yin/Yang sign will see in it a visual representation of this paragraph.]”

Source: Charles Upton, The System of Antichrist, pp. 95-6

[There is a hierarchy of the real.]

  • “There is no more unpopular concept today than hierarchy. In most people’s vocabulary it means no more or less than ‘established, therefore, arbitrary power.'” Modernity has a distaste for hierarchy, as if it has become synonymous with oppression and antithetical to ‘democracy’. And so the modern revolutionist desires to liberate himself from the dictates of what he perceives to be an arbitrary authority.
  • No doubt history has produced hierarchies that confer power and status on people unequally, and that this power has often been abused. “And when in a particular place and time it became degenerate, it stood as the worst form of idolatry. Instead of functioning as a transparent symbol of the Hierarchy of Being, it became a counterfeit of that Hierarchy, a veil over the face of spiritual realities.”
  • The question of how to prevent hierarchies from becoming brutal, despotic regimes is a most serious one, but trying to solve the problem of unjust authority by attacking hierarchy per se is erroneous, even dangerous. Dangerous because the degeneration of the concept of hierarchy in the modern mind results in a false image of reality.
  • “In both the Old Testament and the Koran, the prime symbol of such falsification of spiritual hierarchy is the Pharaoh of Egypt. According to the Koran, the Pharaoh literally believed he was God—and this is exactly what happens when an elaborate royal or ecclesiastical structure begins to worship its own knowledge and magnificence instead of the God it exists to serve. True hierarchy, like the ladder in Jacob’s dream upon which angels were constantly ascending and descending, is there to provide an ongoing ‘two-way communication’, so to speak, between manifest existence and its transcendent Source. The universe itself is just such a hierarchy.”
  • Hierarchy is integral to the nature of Being. For the ancients, social hierarchies provided a concrete image and reminder of the true ontological hierarchy, the Great Chain of Being.
  • True hierarchy unifies. Unification is an ordering. Order brings about harmony, allowing the parts to function together as an integrated whole.
  • Inverted, false hierarchies are a symptom of social dysfunction. To be fully human is to exist in wholeness, yet, the mechanics of the Kali Yuga, the Age of Confusion, sow discord and disorder…”the world of evil is a chaotic world.”
  • “In other words, there is a hierarchy of the real. The manifold world of our everyday experience is real with a relative reality that is, on its own level, unquestionable; but this relative reality has its being within and because of the absolute Reality, which, on account of the incommensurable otherness of its eternal nature, we can never hope to describe, even though it is possible for us to directly apprehend it.” – Aldous Huxely, The Perennial Philosophy
  • “Moses, by God’s grace and power, was called to ascend Mt. Sinai, symbol of the Hierarchy of Being, to receive the Torah. Those who denied the reality of that Hierarchy, who wanted to relate to God through His Immanence alone while denying His Transcendence, remained below to worship the Golden Calf.”

Source: Charles Upton, The System of Antichrist, pp. 94-5